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Kurdish Child
Using non-professional actors and an offbeat
approach, Bahman Ghobadi is a master of the unconventional.
Carol Murphy talks to the Kurdish filmmaker about his latest
feature Turtles Can Fly, the first film to emerge from
Iraq since the fall of Saddam Hussein.
In Turtles Can Fly
[Lakposhtha hâm parvaz mikonand], the first film
to be made in and about Iraq since the downfall of Saddam
Hussein, Kurdish filmmaker Bahman Ghobadi is tenaciously driven
to continue developing what he calls his language of 'magical
realism'. Films such as Songs of My Motherland, A
Time for Drunken Horses, and his backlog of shorts and
documentaries have earned him pioneer status, and even the
title 'the poet laureate of Kurdish Cinema'.
The visual beauty of Turtles Can Fly
certainly justifies this accolade, however his process is
dangerous and organic, not exclusive and rarefied. He is interested
in reflecting reality, not in 'fantasizing reality' from a
distance. Ghobadi's style does not endorse a documentary aesthetic,
however much his difficult and tumultuous process is dictated
by circumstances and the lives of those taking part both in
front of and behind the camera including Ghobadi himself.
In one film a child will be an actor, in the next a runner;
in the next a director of photography and in the next the
writer or director. Ghobadi immerses himself in the lives
of the non-actors taking part in the film. He becomes both
a leader and a parent to the children involved, unable to
sit still not unlike the central character in Turtles
Can Fly, the charismatic and relentlessly energetic Satellite.
However, by the end of the film when the Americans
arrive Satellite becomes just another crippled Kurdish
child.
Turtles Can Fly is set in Iraqi Kurdistan,
in a village and refugee camp on the border between Iran and
Turkey. The villagers depend upon Satellite to barter and
install satellite dishes so the locals can keep up to date
on the impending attack of the Americans, even though they
can't understand the language. Satellite is the engine of
this film. He is a fearless leader, a ducker and diver and
a father figure only a fraction older than the children in
the village and camps who work for him clearing the mines
in the adjacent countryside. The film begins with the energetic
and spirited kafuffle surrounding the installation of one
such satellite dish. On the same day a girl arrives with her
blind child and mutilated brother. This trio causes divisions
within the community of children, representing dark and foreboding
harbingers. The detailed analysis of this childish community,
and the supposed objectivity of the western news bulletins
is dismantled by the netherworld of nihilistic mysticism embodied
in the suicide attempts of the girl and the predictions of
her psychic brother.
The full article is printed in Film Ireland
102
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