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Cuba's Potemkin
Begun
in the wake of the Cuban Missile Crisis, I Am Cuba
is a startlingly photographed tale of revolutionary zeal.
Simon Hudson rediscovers this lost masterpiece that influenced
Scorsese and Coppola.
About seven years ago, while
I was studying a cinematography masterclass, I was shown my
first frames of the film Soy Cuba (I Am Cuba),
given some intimate details of how this production was photographed,
and told by the tutor from LA, 'You must get this on video!'.
I then spent months trying to get a copy, but could only find
one in NTSC, the American standard. It took me another six
months to find a VHS player that could play the tape. But
when I did finally sit down to watch this film it immediately
leapt into my top five films of all time, and I think it could
possibly be one of the top three best-photographed films ever
made.
It's a tale of ordinary people in Cuba in the time of Batista,
leading up to the revolution and Castro's triumphant march
into Havana. By telling the tragic stories of ordinary people,
it draws us into the human reasons and truths behind the need
for change and the desperation of finding a soul which Cuba
had never identified before; a soul dying to break free.
It tells four interlinked tales: A sugar cane
farmer who loses everything when the landlord sells the land
he farms to the United Food Company; a student who joins the
revolutionary intelligentsia and then cannot kill the brutal
police captain after seeing him with his children, and later
dies at his hand; a young woman whose fiancé sees her
in bed with a foreign businessman, and realises that she is
a prostitute; and a peasant family man with no political leanings
who joins the rebel forces after seeing one of his children
blown up in a Batista air bombardment.
The full article is printed in Film Ireland
109.
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